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Posts Tagged ‘psychology’

Full

March 28, 2012 6 comments

The moon orbits the spinning earth, and in its phases and cycles, seemingly shows us aspects of itself: new, crescent, quarter, full. Although it appears to be changing shape on its journey, the moon is actually reflecting the light from the sun. It is always moving, intact, whole. In truth, the moon is always full.

Sometimes in our search for meaning, we tend to take concepts and symbols apart, and then focus on the parts, and not the whole. A symbol we are all familiar with is the Taoist symbol of the yin yang. The image is a static version of its wholeness. Life is always in motion, always in a process of becoming, and changing. Like the moon, the yin yang is a symbol for change, for motion, for the play of light and shadow. We think of it in halves, and opposites — but it is not day or night, fall and winter. It is all things: day becoming night, fall becoming winter, growth and decay. It is always moving, intact, whole. This is time.

In the richness of Jungian psychology, this concept and its symbols are understood, and utilized, as the anime and animus. The anima is the female aspect present in the collective unconscious of men, and the animus is the male aspect present in the collective unconscious of women. But this energy is not static, neither halves or opposites — male or female, logic or compassion, conscious or unconscious, light or shadow. It is always moving, intact whole. This is being.

Yeats said, “It takes more courage to examine the dark corners of your own soul than it does for a soldier to fight on the battlefield.” Our life path is to realize the self. Not merely to explore and reconcile our light and our shadow, but to awaken what already resides within us. Like the moon, we are reflecting light, serving as mirrors for one another, not static, but reflective, responsive. This is transcendence.

In truth, like the moon, we are always moving, intact, whole, and full.

Toni

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Masks

March 16, 2012 2 comments


Consider the mask. In the English language, the word for person is derived from the Latin word persona – which translates as “mask”. Masks are a universal part of our human experience. Used in ceremony and in practical purpose, the mask holds social and symbolic meaning. Power and myth.

The Iroquois healing ritual masks invoke the spirits of the dream world with the belief their masks have life. Igbo tribal mask ceremonies connect to ancestors. Shamanic masks of the Chinese Shigong, Hopi, Zuni and Dogon are used in ritual dance. There are the Temne’s masks of wisdom and humility; the Ivory Coast Senoufo tranquility mask with its sleepy eyes and Grebo mask of the proud, unyielding warrior.

Masks of ancient drama and myth teach and entertain, from Greek and Roman amphitheater to India’s Mahabarata and the Noh plays of Japan. There is the ancient iron mask as torture; oxygen mask, life saving; gas mask, protection; and diving mask, clarity. Masks as disguise, to avoid recognition, be anonymous — in crime or carnival.

A great deal is written in psychology as well, on how we wear “masks” in our every day life, as a defense mechanism, hiding a true self behind it. We don the right one for the appropriate situation. Our vulnerability is protected.

You may believe you are the sum of all the masks you wear. Give this some thought: if you hold a mask in front of you, and shine a flashlight between the mask and your face, light would shine through. It would pour through the openings in the eyes, the mouth, it may even appear luminous. Maybe your essence is spirit, and you are that light shining through.

What do you think?